Faith

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Faith 2017-08-25T13:14:52+00:00
1. What is faith…………………………….that he can create and become. Page 3

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2 Faith is the soul’s witness……………….exclusively psychic phenomenon. Page 5-8

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3. The enemy of faith is doubt………………………..covers up the landmarks. Page 9-11

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4. We must have a faith which no………………………yasmin vijnate sarvam vijnatam. Page 11-13

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5. Your reasonings about faith…………………………..Thus far and no farther. Page 13-14

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6. I have started writing about doubt…………………..doubt is impossible. Page 15-16

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7. As to permanence, you cannot expect……………………and there is the permanence. Page 16

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8. But the decisive experiences cannot be…………………..bubbles of the mind to cease? Page 16-18

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9. I would ask one simple question…………………..the light leads it into knowledge. Page 18-20

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10. You ask if I have ever had doubts…………………..reliance on sense testimony alone. Page 20-21

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11. In the human mind there is a morbid……………..contact with your soul. Page 22

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12. If I insist so much on faith…………………ever been a ship there at all. Page 22-23

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13. I do not ask “undiscriminating faith” from anyone………….impulse is reasonable or not. Page 23-25

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14. It is not really by what is called blind faith……………………and it is then that you are misled. Page 25-26

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15. There are two kinds of faith:……………………..one must reach the Transcendent Divine. Page 26-27

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16. I don’t understand what is meant by……………Faith is a certitude without any proof. Page 28

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17. If one has faith in the Divine…………………….It is very different. Page 29-31

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18. Faith – a dynamic entire belief and……………………not a dynamic but a static and inert faith. Page 31-32

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19. What shall be the secure base…………………in the originating consciousness, chit-shakti. Page 32-36

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20. The central faith is a faith……………….true knowledge is in a far superior position. Page 36-37

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21. The three parts of the perfection………………freedom and victory and perfection. Page 38

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22. The enemy of faith is doubt.………………………………..with the divine will and knowledge. Page 39-40

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23. In nothing in the lower nature…………………….perfection or the release of extinction. Page 40-41

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24. In the pursuit of such an aim…………………..the sraddha needed for the integral yoga. Page 41

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25. This sraddha – the english word faith is………………known and made its resolution. Page 41- 42

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26. The Divine holds our hand through all………………..with the necessities of our nature. Page 43-44

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27. The progress of the Yoga is a procession…………………… correction, enlarging and transformation. Page 44-46

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28. A constant sraddha, faith, asssent…………………… correction, enlarging and transformation. Page 45-46

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29. This faith is essentially the secret sraddha………………….of the one and the multiple Ananda. Page 46-47

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30. The faith demanded of us both…………………..Master of the Yoga, the Ishwara. Page 47-49

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31. The faith in the divine shakti………………the works of the luminous supramental shakti. Page 49-51

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32. About faith and optimism……………….carries to the other side of all difficulties, sarva durgani. Page 51-54

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33. As for faith, Krishnaprem’s meaning is clear…………..carries to the other side of all difficulties, sarva durgani. Page 52-54

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34. It is difficult to acquire or to practise this faith……………….the satisfaction it will give you. Page 54-56

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35. Whatever the formulation of its nature……………………….the eternal and universal Purusha. Page 57-58

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36. Faith does not depend upond experience,………………….marked out for success in the spiritual life. Page 58-59

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37. When a child is full of enthusiasm……………………………and it will be like that. Page 59-62

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38. As for experience being necessary for faith…………..which prevents us from seeing it. Page 62-63

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39. Guru I Pursued again, I cry like the gasping Goethe…………..warrant the expectation of the Grace to come. Page 63-65

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40. if faith is absent, if one trusts……………………of that inmost secret Divinity within us. Page 65-66

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41. Can mere faith create all, conquer all………………….one must reach the Transcendent Divine. Page 66-68

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42. We laugh at the savage for his faith in the medicine……………..which comes to fight and conquer. Page 68-72

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43. How can faith be increased…………………..by their own mind and vital nature. Page 72-75

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