The Audio Files are organised in following manner. (Chapter 1-17)
I. The Approach to History
II. The Aryan Invasion Theory
III. The Vedas
IV. The Upanishads
V. The History of the Veda and the Secret of the Persistent Vedism of Indian Thought and Spirituality
VI. The Veda and the History of the Vedic Age
VII. How to Recover the Perfect Truth of the Veda
VIII. The Secret of the Veda
IX. Historical Background – How the Veda Suffered the Mutilation of Its Sense
X. Interpretation of the Veda by Indian Scholarship
XI. The Problem of Vedic Interpretation
XII. The Philological Basis For the Interpretation of the Veda
XIII. The Psychological and the Historical Bases for the Interpretation of the Veda
XIV. The Doctrine of the Mystics
XV. The Veda in the Eyes of the Historians
XVI. A Broad Perspective on the History of India
XVII. The History of the Vedic Age
The Origins of Aryan Speech
A Note on Vedic Literature
2. The Integral Spiritual Approach…………………………..human capacity without an inner change.(page 7-11)
3. An inner change can be brought about only………………………..ephemeral theories reaches our knowledge.(page 11-21)
4. To us who are dominated today by the prestige……………………..is bound to depart into the limbo of forgotten theories.(page21-23)
5. With the acceptance of.. modern opinions………………………….mass of incoherence differently composed.(page23-28)
6. In the light of the above, the only remaining basis………………….unfounded and far-fetched conclusions.(page 28-39)
9. At the root of all that we Hindus…………………………………………………………………succeeding ages have all been fed.(page 62-65)
9. At the root of all that we Hindus…………………………………………………………………succeeding ages have all been fed.(page 62-65)
10. The vedas are the roots of Indian…………………………….belief remains to be unshaken.(page 65-67 )
12. Man, although living here in Bhu …………………………………..evolutionary and reactionary powers.(page 72-73)
13. A symbolic system of external sacrifice…………………………..can be attained only by yoga.(page 73-78)
14. The upanishads – an overview……………………..persistent Indian idea of the Dharma.(page 78-83)
15. Veda and Vedanta…………………………………………………..the generalisations of Vedanta were built.(page)
16. The philosophy of the upanishads……………………………what eagerness should not fill us to.(page 86-)
17. The History of the Veda and the Secret………………………………..His more secret works are becoming apparent.(page 91-98)
18. The Physical Heredity…………………………………..the witnesses or the partakers.(page 98-101)
19. The Reign of Vedic Philosophies……………………………………..the early Rishis to their distant posterity.(page 101-103)
20. This vitalising core of philosophy, this………………………………………..by a conscious fulfilment to return.(page 103-107)
21. It is this wise and necessary institution…………………………………….brotherhood and equality.(page 107-117)
26 (B) The True and the Only Means of the Recovery………………………………………by our lower instruments.(page 121-125)
27. We have, for instance, the remarkable…………………………………………..needed for our intellectual security.(page 125-126)
28. This method, by which, as I hold,…………………………………………….clear and steady use of the faculties.(page 126-128)
29. In three of the external aids…………………..that inmost secret Divinity within us.(page 128-131)
32. (B) Sri Aurobindo’s Hypothesis………………………….to be found in the Vedic hymns.(page 137-143)
33. It was, therefore, with a double interest……………………………………action in all consecration of works.(page 143-147)
34. The offerings were more difficult………………………..remains still a secret.(page 147-151)
35. Historical Background – How the veda suffered…………………………………….the contents of inspiration.(page 152-.)
40. (iii) Swami Dayanand’s Interpretation of the Veda………………………………..failed to discover the right relations.(page 164-169 )
42. According to my theory the outer sacrifice………………………………………produce results of a high importance.(page 171-175)
43. (A) The Three Necessary Processes…………………………………………..study of the Vedic hymns themselves.(page 176-181)
44 (B) The Three Different Tests or Bases………………………………………..remains its own best authority.(page 181-185)
46 The error of philology which prevented……………………………………knowledge had fled from its coverings.(page 189-196)
48. Sri Aurobindo rendered these in English as follows:……………………………………………..grouped around these central conceptions.(page 202-210)
49. After examining the very first hymn……………………………………………..a book of wisdom and deepest knowledge.(page 210-219)
50 Just as in the second hymn …………………………………………..not fall away from the consciousness. (page 219-225)
51. Come, O Indra, with thy………………………………….the central notion of the Veda.(page 225-238)
52. XIII. The Psychological and the historical bases…………………………..work which is symbolised by the sacrifice.(page 197-203)
53. In Sri Aurobindo’s view, in the first……………………………………..opening Sukta of the Veda.(page 201-203)
54. Agni in the Veda is always presented………………………………..to be symbolised in the sacrifice.(page 203-205)
55. The state of immortality thus attained………………………………………in the wide and the limitless.(page 205-208)
56. Agni is, preeminently, the Immortal……………………………………………………discernment) that does the work.(page208-211)
57. The above three riks occur as the…………………………………………………….confusion in their working and results.(page 221-215)
58. Sri Aurobindo’s detailed discussion not……………………………………………fierce speed on the path.(page 215-217)
59. Here the Ashwins are described as………………………..……………………………………………godhead where the Immortals are.(page 217-219)
60. Sri Aurobindo here dwells on these……………………………..at last from the great human journey.(page 219-203)
61. By the action of the Ashwins…………………………superconscious beatitude.(page 223-)
62. In the upward movement the horses…………………………………………………………away from the consciousness.(page 223-225)
63. ‘Come, O Indra, with thy rich………………………………………….track to the cave of the Panis.(page 225-227)
64. But the conception of this hymn………………………………………….my sacrifice as its upbearers.(page 227-229)
65. In the above Riks the all-gods are called……………………………………………………Bliss the supreme result.(page 229-236)
66. Such, then, is the character of Saraswati…………………………………………….Vedic idea of existence. 236-42
67. The sea of the superconscient is the…………………………………….mortal arrives at Immortality. 242-48
68. Such is the undoubted substance of…………………………………………….ambrosia of the gods. 248-253
69. ‘Indra found the honey stored in the Shining One…………………………………………ambrosia of the gods. 252-253
70. ‘Indra found the honey stored in……………………………………….This is the Vedic immortality. 253-256
71. The means of this finding and expanding……………………………in it all fulfil their workings,
72. And in order that we may not, haunted…………………………………………….and their illumined posterity, 257-263
73. Sarama and Her Work………………………………….Truth put into active movement, 263-265
74. The hill of our already formed triple existence…………………………..Truth put into active movement, 264-265
75. We find another allusion to Sarama………………………..or else only the physical Dawn? 265-267
76. We find another allusion to Sarama………………………..or else only the physical Dawn? 265-267
77 The Dasyus, the Aryans and the Conquest……………….become subject to the Aryan. 267-269
78 The Angiras Legend, the Vritra Myths……………………..the Panis is a principal episode. 270-272
79 (x) The Vedic Sacrifice and Its Principal Features……………..the Panis is a principal episode. 272
80 The principal features of sacrifice…………………………………to recover the herds of the Sun. 272-273
81 Brihaspati is the Master of the creative………………………………………….…….sense of this ancient Scripture. 273-277
82 (i) The Colloquy of Indra and Agastya……..…..by the Truth which is beyond. 277-279
83 (ii) Indra and the Thought-Forces…………………….……………..confirmed by the mind. 279-283
84 The name of God, the mantra,……………………………..five inhabitable worlds & their peoples. CWSA 16, 721-23
85 The submission to Indra has been made; …………………Supreme Soul or universal Being. 281-282
86 The process of formation of the mantra……………….which his human faculties aspire. 282-284
87 Indra, affirmed and accepted,…………………….too great for our ordinary capacity. 284-285
88 The Maruts, thus reinforced in strength……………………psychological sense of the Vedic symbol. 286-287
89 “Life is the condition from which…………………………………….Swar, of which Indra is the lord. 287-288
90 (iv) The Key Conceptions of the Vedic Rishis…………………………………………Swar, of which Indra is the lord. 287-288
91. For this Vijnana is a divine and not a………………………………………illumination of the human soul. 288-290
92. Surya enlightens the mind and the thoughts……………………………….for the fourfold (four-footed). 290-292
93 “Surya, as the creator, as the supreme………………………………………….the god Savitri, by his greatness. 292-293
94 “But it is not only the full capacity…………………………………………………affirmation of thee, O Savitri. 293-295
95 Surya means the illumined or the luminous………………………………………mounts to the supramental Truth. 295-296
96 (v) Bhaga Savitri, the Enjoyer……………………………………………….of the world manifests itself. 296-298
97 Nothing can limit, nothing can diminish…………………………………this that greatest Delight. 298-299
98 (vi) Brihaspati, the Power of the Soul……………………………………..enlightenment and right action. 299-300
99 This self-expressive Soul, Brihaspati,……………………………………….enlightenment and right action. 300
100 (vii) The Ribhus, Artisans of Immortality……………………………….aspirations after Immortality. 300-301
101 The names of the three Ribhus are,…………………………………………all other immortalising works. 301-302
102 The second work of the Ribhus…………………………………………………companionship with its infinite mother. 302
103 Another great work of the Ribhus……………………………………..it the immortal essence. 302-303
104 B. The Basic Approach and the Beginnings………………………………….symbolised by the sacrifice.” 198-203
105 “The Vedic sacrifice is, psychologically…………………………………………..beyond all stumblings (duritАni). 203-207
106 Agni is, preeminently, the Immortal…………………………………….…..Sukta (I.2.7-9) runs as follows: 208-210
107 It is the wine of that immortal essence…………………………………………….sacrifice, the perfect work. 303-304
108 (viii) Brahmanaspati, Vishnu and Rudra…………………………………….last of Vishnu’s three strides. 304-309
109 The Vedantic Conception of the Brahman………………….all the gods in himself. (included diary 2014 pg 240-41) 309-310
110 (x) Soma, Lord of Delight and Immortality………………………………………………………….the immortal Ananda. 310-
111 So received, sifted, strained, the Soma-…………………………………………………….to receive the Soma. 311-312
112 Thus received and purified…………………………….is the food of the soul. 312-314
113. E. The Historical Confirmation of the……………………………………….ancient mystic adoration. 314-320
114 The soul of man soars as the Bird,………………………………….to the Aryan worshipper! 320-321
115 But where are these worlds and……………………………………….ecstasy to the highest heavens. 321-324
116 Our sacrifice is the offering………………………………………………………………….rule her as her king. 324
117 The image of this sacrifice is…………………………………….……….his free and utter passing on. 324-325
118 But the Dasyu is the natural……………………………………..of the mighty and helpful deities. 325-326
119 The Vedic deities are names, powers…………………………………………….great and luminous godheads. 326-
120 All this Vedic imagery is easy to…………………………….same personages is enacted. 326-327
121 To what gods shall the sacrifice………………………..………….and joy into our humanity. 327
122 Indra, the Puissant next,…………………………world up to the highest Beatitude. 327-328
123 Of that beatitude Soma is the……………………………………..powers of the Truth of Surya. 328
124 For the whole bliss of Soma………………………….remains yet to be discovered 328-332
126 This change was evidently due……………………………………………..…regarding the Veda. 336-347
127 The Modern Pundits and…………………………………………………….most inventive Dravidians. 347-357
128 “We may… regard the Panis……………………………………………..they are the siddhas. 357-362
129 “…the Dasyus, sometimes represented……………………………upward the delivered herds. 362-363
130 Vala dwells in a lair, a hole (bila)………………………………………….…upward the delivered herds. 362-363
131 Sometimes we have simply the……………………………………….civilised and Vedantic Dravidians. 363-367
133 How We May Recover Our Lost…………………………..her own and the world’s fetters. 380-382
135 It is essential, if we are to get……………………………………………….……her civilisation and culture. 388-389
136 …the principle, the essential intention…………………………..…..possibilities of the human being. 389-390
137 The Four Powers of the Ancient Indian…………………………….…………because it is the Infinite. 390-393
138 But this supreme spirituality and……………………….…..to idealism or ethicism. 393-396
139 Everywhere we find this tendency…………………………………………..impulse of its mind and life. 396-397
140 The Ages of Greatness and Decline………………………..European wave swept over India. 397-400
141 Indian Polity – the Falsity of……………………………..and the eastern view of things. 400-407
142 The unification of the East and the West………………………………….to be and strives to become. 406-409
143 B. The Vedic Age – the Symbolic…………………….expressions of the same hidden Reality. 409-412
144 As if that were all, as if the men………………………………expressions of the same hidden Reality. 411-412
145 C. The Mentality of Vedic Rishis………………………….distinguishing gift and cultural motive. 412-414
146 “…the spirit of Indian religion and………………………develops the action of Nature. 414-416
147 “…the spirit of Indian religion and………………………….development of our historic culture. 414-418
148 This inner Vedic religion started………………………………..of the one nameless Ineffable. 418-419
149 There is the one Existence, ekaМ sat………………………………………different curve of other cultures. 419-420
150 For a time had come when………………………………………………….…a highest ether of knowledge. 420-422
151 F. The Ancient Indian Polity………………………………………………………………..life and a new creation. 422-427
152 The story of Satyakama Jabala……………………………………………………sadharmya, likeness to God. 427-430
153 I. The Hindu Explanation of the……………………………………………….and immature conclusions. 430-433
154 I will take this Puranic theory……………………………………………………..explored tract of knowledge. 433-442
155 But the affinities of languages………………………………………………………Buddha over Atharvaveda. 442-453